For this year’s first TIFF Secret Movie Club screening, we saw this Australian stop-motion animated film, about the tough life of a young woman who loses her family to various tragedies. Her emotional refuge is collecting—and hoarding—snails and snail-related paraphernalia; anything that evokes the spiral shape of a snail shell is irresistible to her. Like Uzumaki, this manifests as dense repeated visual patterns that I’m sure would reward repeat viewings. The jerky motion of claymation is inherently “cute,” but the colour palette of mostly browns and greys, as well the perpetually droopy-eyed expression of the protagonist Grace, serve to offset the quirkiness with a dour mood.
One of last year’s Secret Movie Club selections, The Iron Claw, depicted so much tragedy and loss that were it not based on a true story, I would think that the writers were overdoing it, sacrificing believability in order to tug at viewers’ heartstrings. Memoir of a Snail, because of its biopic-like structure, and of course, its title, had me believing that it also was a true story, despite its fantastical and whimsical visuals. I kept thinking, Wow, how did this person endure so much pain and trauma?, as if it were a real person.
It’s only in hindsight that I realize that it must be mostly fiction. Unfortunately, this leaves me feeling deceived. In my opinion, by putting its main character through the ringer, only to give her a twist happy ending, the film strays into emotionally manipulative territory. In the Q&A session afterwards, writer/director Adam Elliot says that he wants to achieve two things with his films: make the audience laugh, and make the audience cry. I think he tries a little too hard to reach this goal.
I watched this movie before TIFF, and then I got busy with my “coverage” of the festival, followed by a vacation. But the film left enough of an impression on me that I wanted to circle back and write down a few thoughts.
I opted to watch this rather lengthy movie one hour at a time, over three consecutive days. It’s an unfortunate fact of life that it’s rare for me to be able to spend 3 uninterrupted hours doing any one thing.
As it happens, Drive My Car works really well as a kind of miniseries with roughly one-hour episodes. The film’s pace is definitely slow, with plenty of quiet passages where characters travel in—you guessed it, a car—but it didn’t test my patience, partly because I was coming to it fresh every day. There’s also a clear three act structure to the story, which lines up nicely at the hour marks.
The protagonist, Kafuku, is a stage actor and director, who is grieving the loss of his wife. His feelings are complicated, as he is aware that she was having a secret affair with another man. In an ironic turn, Kafuku heals partly by meeting and “befriending” the man who cuckolded him (although “be-frenemy-ing” might be a better term for it). In their tense conversations, the two men never explicitly mention the affair, but they both know that they both know.
Kafuku also heals by bonding with his driver, a young woman who, like him, is numbed by past tragedies. At a key moment, they decide to take a road trip, covering almost the entire length of Japan. Personally, I love driving, and I found myself envying her job as a personal driver. And if I happen to make a therapeutic breakthrough and self-actualize during an epic cross-country drive, that would be an added bonus.
Side note: I followed up my viewing of the film by reading the Haruki Murakami short story from which it’s adapted. I’ve bounced off Murakami in the past because I don’t enjoy his portrayals of women, and the pattern continues here. Check this out for an opening line:
Based on the many times he had ridden in cars driven by women, Kafuku had reached the conclusion that most female drivers fell into one of two categories: either they were a little too aggressive or a little too timid.
It’s to the movie’s credit that this kind of broad stereotyping is omitted.
During my time with this novel, I experienced a few mornings where I woke up with a feeling of purposelessness1, like there was no point in the work that I do day in, day out. While I’m not saying that I’m immune to negative feelings, darkness is not my default mode, and I’m usually able to motivate myself just fine. That is to say, I do believe that the despondent mood of The Bell Jar rubbed off on me.
I mean this as a compliment to Plath’s vivid description of her protagonist’s spiral into depression. It’s a harrowing journey which is accentuated by the fact that it sneaks up on you. When Esther’s story begins, the narrative reads like a fish-out-of-water story, of a suburban girl who’s slightly overwhelmed by the big city, but who has enough wit and intelligence to float above and see through the bullshit. Over time, it becomes more and more clear that her detachment is a sign of her struggle to belong in the world. Mental illness can’t always be explained, and the book doesn’t try to do it: it simply lets us experience it through Esther’s eyes.
Footnotes
This is a moody film, about a pair of friends who bond over a fantasy-action TV show as teenagers. As they enter adulthood, it appears that one of them has disappeared into the world of the show, leaving the other one “stranded” in a miserable suburban life. When I say “moody,” I refer to the creative lighting choices and surreal editing (👍), but also to the acting style, which is monotonous and mumbly throughout (👎).
I understand that the film is an allegory for the trans experience, and I respect it for that. The friend who lives out their life in the “real world” is filled with pain and regret because they didn’t get to exist as their true self in the world of the beloved TV show. However, if I didn’t know ahead of time what the metaphor stood for, I don’t think I would have made the connection on my own, and the film would have really dragged for me.
What I could relate to was being obsessed with certain shows in my youth. I’m reminded of the time that a friend called me for homework tips during Seinfeld’s Thursday night timeslot, and I got mad and yelled at him to get off the phone. Or the time when YTV aired a mid-season cliffhanger of Dragon Ball Z (right before Goku’s first Super Saiyan transformation), and I got so impatient for the next block of episodes that I used the new-fangled technology of the Internet to write a pleading letter to the TV station.
My point is, I know what it’s like to be passionate about a piece of entertainment. But in the film, the performances are so (intentionally) dreary that the emotion doesn’t come through. I was left feeling a bit empty by the film, even if I admired what it was trying to say.
I was reminded of this movie when news broke about Scarlett Johansson’s dispute with OpenAI for using her vocal likeness without permission.
I recall being underwhelmed by my first viewing when it first came out. Back then, I thought it was a simply a riff on the rom-com formula, which swaps one of the couple with an artificial intelligence1. In hindsight, I understand my lukewarm reaction as coming from my lack of relationship experience. At the time, any romance that I saw on screen, even between human characters, felt artificial to me because they were only characters, and I couldn’t see myself in them. The fact that one of the characters was a computer program didn’t make it any more artificial.
But now that I’m happily married, movies like Her work much better for me, because of course there’s a difference between connecting with a human and conversing with your phone. Of course the protagonist would be attracted to a personality that molded itself to his needs, after losing a marriage to someone he loved but didn’t love him back.
Footnotes
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In the film’s dialogue, they use the term “OS”—e.g. “My girlfriend is an OS”—which isn’t exactly technically correct 🤓 ↩
